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Tribe, Diaspora, and Sainthood in Afghan History
Green, Nile
The Journal of Asian studies, 2008-02, Vol.67 (1), p.171-211
[Periódico revisado por pares]
New York, USA: Cambridge University Press
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Título:
Tribe, Diaspora, and Sainthood in Afghan History
Autor:
Green, Nile
Assuntos:
Afghanistan
;
Asian
history
;
Asian studies
;
Business
;
Centuries
;
Clans
;
Consciousness
;
Cultural
history
;
Cultural
identity
;
Diaspora
;
Diasporas
;
Genealogy
;
History
and sciences of religions
;
Indian literature
;
International relations
;
Islam
;
Migration
;
Muslim Identity and Cosmopolitanism in Southwest Asia
;
Muslims
;
Narratives
;
National identity
;
Pashtun
;
Poetry
;
Political power
;
Politics
;
Racial identity
;
Religious beliefs
;
Religious
history
;
Saints
;
Social conditions & trends
;
Success
;
Sufism
;
Tribes
É parte de:
The Journal of Asian studies, 2008-02, Vol.67 (1), p.171-211
Notas:
PII:S0021911808000065
ark:/67375/6GQ-NP7VGZF9-X
Nile Green (green@history.ucla.edu) is an Associate Professor in the Department of History at the University of California, Los Angeles.
istex:B81B6319A8FF81C06B60A516986F51B7CD887637
ArticleID:00006
ObjectType-Article-2
SourceType-Scholarly Journals-1
ObjectType-Feature-1
content type line 23
Descrição:
Before the founding of the state of Afghanistan in the eighteenth century, the main centers of political and cultural gravity for the Pashtuns lay in India, where numerous Pashtuns migrated in pursuit of commerce and soldiery. Amid the cosmopolitan pressures of India and its alternative models of self-knowledge and affiliation, Pashtun elites elaborated a distinct idiom of “Afghan” identity. With the Afghans' absorption into the Mughal Empire, earlier patterns of accommodation to the Indian environment were overturned through the writing of history, whereby the Afghan past and present were carefully mapped through the organizing principle of genealogy. While the Afghan religious world was being reshaped by the impact of empire, in response, tales of expressly Afghan saints served to tribalize the ties of Islam. With the decline of Mughal power, the collective “Afghan” identity of the diaspora was transmitted to the new Afghan state, where the relationship of this tribal template of Afghan authenticity to the non-Pashtun peoples of Afghanistan remains the defining controversy of national identity.
Editor:
New York, USA: Cambridge University Press
Idioma:
Inglês
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