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1190, William Longbeard and the Crisis of Angevin England

Cooper, Alan Sethina Watson ; Sarah Rees Jones ; Roche, Thomas ; Blurton, Heather ; Bradbury, Carlee ; Mesley, Matthew M ; Bale, Anthony ; Stacey, Robert C ; De Visscher, Eva ; Roth, Pinchas ; Cooper, Alan ; Johnson, Hannah ; Vincent, Nicholas ; Zadoff, Ethan ; Hyams, Paul ; Mundill, Robin ; Rees Jones, Sarah ; Hillaby, Joe ; Watson, Sethina ; Abulafia, Anna Sapir ; Cohen, Jeffrey Jerome

Christians and Jews in Angevin England, 2013, p.91-105

Boydell and Brewer: Boydell & Brewer

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Título:
1190, William Longbeard and the Crisis of Angevin England
Autor: Cooper, Alan
Sethina Watson ; Sarah Rees Jones ; Roche, Thomas ; Blurton, Heather ; Bradbury, Carlee ; Mesley, Matthew M ; Bale, Anthony ; Stacey, Robert C ; De Visscher, Eva ; Roth, Pinchas ; Cooper, Alan ; Johnson, Hannah ; Vincent, Nicholas ; Zadoff, Ethan ; Hyams, Paul ; Mundill, Robin ; Rees Jones, Sarah ; Hillaby, Joe ; Watson, Sethina ; Abulafia, Anna Sapir ; Cohen, Jeffrey Jerome
Assuntos: Anthropology ; Applied anthropology ; Behavioral sciences ; Christianity ; Communes ; Communities ; Coronations ; Criminal law ; Criminal offenses ; Crusades ; Cultural anthropology ; Cultural customs ; Economic disciplines ; Economics ; Ethnography ; Ethnology ; European history ; European studies ; Famine ; Food economics ; Food shortages ; Food studies ; Food supply ; Homicide ; Human behavior ; Human societies ; International politics ; International relations ; Investitures ; Law ; Massacres ; Medieval period ; Murder ; Political activism ; Political processes ; Political protests ; Political science ; Political violence ; Politics ; Poverty ; Religion ; Rites of passage ; Rituals ; Social groups ; Social sciences ; Socioeconomics ; Sociology ; Spiritual belief systems ; Violence
É parte de: Christians and Jews in Angevin England, 2013, p.91-105
Descrição: The brief life and abortive revolutionary career of William FitzOsbert, alias William Longbeard, came to a sad end, if our sources are to be believed, in a mad insurrection against the royal and municipal authorities in London in April 1196. His brief moment of fame or infamy can be used as a window into many aspects of late twelfth century culture. His life throws light on the experience of crusading and the possibly traumatic effects it could have; on the plight of the poor in a newly urbanized and monetarized society; and on the politics of London and of England as a whole. Indeed, a comparison of the events surrounding the massacre in York in 1190 and the events surrounding FitzOsbert's death provides a window into the tensions of Angevin England. This chapter will therefore consist of three parts. First, I provide a very brief narrative of the events of April 1196. Then I offer an extremely basic compare-and-contrast exercise between FitzOsbert's demise and the events of March 1190; and finally, I suggest what that comparison can say about the nature of English society in the 1190s.Let me begin with a brief narrative of FitzOsbert's life. William FitzOsbert, the younger son of a rich London family, is first recorded as a participant on the Third Crusade. Following the example of a previous generation of Londoners, he joined with some fellow citizens to fit out a ship as a communal undertaking.
Editor: Boydell and Brewer: Boydell & Brewer
Idioma: Inglês

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1190, William Longbeard and the Crisis of Angevin England

Boydell and Brewer: Boydell & Brewer

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