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1
Section I. Meditation. Unity. Personality. Self. Identity. Matter. Form. A genius. The supreme one. Substance, material, immaterial. Metaphysicks. A mind. Particular minds. Mind of the whole. Nature. Nature subject to a mind. Contrary belief. Two sorts. Faith of atheism. Faith of theism. Energy of nature. Distempers. general good. Resignation. Principle of order, why universal. Phænomena of ill. Whence. Demonstration. Manichæism. conclusion. Meditation
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Section I. Meditation. Unity. Personality. Self. Identity. Matter. Form. A genius. The supreme one. Substance, material, immaterial. Metaphysicks. A mind. Particular minds. Mind of the whole. Nature. Nature subject to a mind. Contrary belief. Two sorts. Faith of atheism. Faith of theism. Energy of nature. Distempers. general good. Resignation. Principle of order, why universal. Phænomena of ill. Whence. Demonstration. Manichæism. conclusion. Meditation

Ashley-Cooper, Anthony

Characteristicks, Vol 2: An inquiry concerning virtue and merit; The moralists: A philosophical rhapsody, p.340-391

Unknown Publisher

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2
Shewing what effects, the divers manner of living in this world, do cause in a soule, after she is separated from her body
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Shewing what effects, the divers manner of living in this world, do cause in a soule, after she is separated from her body

Digby, Kenelme

Two treatises in the one of which, the nature of the bodies; in the other, the nature of man's soule; is looked into: In a way of discovery, of the immortality of reasonable soules, 1644, p.433-442

Paris: Gilles Blaizot

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3
Of the materiall instruments of knowledge and passion; of the several effects of passions; of paine and pleasure; and how the vital spirits are sent from the braine into the intended partes of the body, without mistaking their way
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Of the materiall instruments of knowledge and passion; of the several effects of passions; of paine and pleasure; and how the vital spirits are sent from the braine into the intended partes of the body, without mistaking their way

Digby, Kenelme

Two treatises in the one of which, the nature of the bodies; in the other, the nature of man's soule; is looked into: In a way of discovery, of the immortality of reasonable soules, 1644, p.296-306

Paris: Gilles Blaizot

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4
Century VI
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Century VI

Bacon, Francis ; Rawley, William Rawley, William

Sylva sylvarum, or, A natural history in ten centuries: Whereunto is newly added, The history natural and experimental of life and death, or of the prolongation of life (9th ed.), 1670, p.107-124

London: William Lee

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5
The second book: Of sundry popular tenets concerning mineral, and vegetable bodies, generally held for truth; which examined, prove either false or dubious
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The second book: Of sundry popular tenets concerning mineral, and vegetable bodies, generally held for truth; which examined, prove either false or dubious

Knight, Thomas Brown

Pseudodoxia epidemica: or, Enquiries into very many received tenents and commonly presumed truths (6th and last ed., corr. and enl.), 1672, p.50-114

Unknown Publisher

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6
The sixth book: Of sundry common opinions cosmographical and historical
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The sixth book: Of sundry common opinions cosmographical and historical

Knight, Thomas Brown

Pseudodoxia epidemica: or, Enquiries into very many received tenents and commonly presumed truths (6th and last ed., corr. and enl.), 1672, p.321-390

Unknown Publisher

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7
Sect. IV
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Sect. IV

Hale, Matthew

The primitive origination of mankind, considered and examined according to the light of nature, 1677, p.289-380

London: William Shrowsbury

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8
Sect. III
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Sect. III

Hale, Matthew

The primitive origination of mankind, considered and examined according to the light of nature, 1677, p.245-288

London: William Shrowsbury

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9
Sect. II
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Sect. II

Hale, Matthew

The primitive origination of mankind, considered and examined according to the light of nature, 1677, p.128-244

London: William Shrowsbury

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10
Chapter III
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Chapter III

Cudworth, R.

The true intellectual system of the universe: The first part; wherein, all the reason and philosophy of atheism is is confuted; and its impossibility demonstrated, 1678, p.101-181

London: Richard Royston

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